What's in the Domes?
((can we call them home?)

Distance to Moon: ... Earth radii / Distance to Domes: ...


Foreplay;

The top of office building at 55 King St W, its dome silhouetted against a cloudy sky. Photo by SADiE.

This is new hypermedia; a counter-archive, a liberational database, a creative infrastructure.

There are many narratives that you could piece together about what happened here, what is happening here, and what can happen here*, next.

One narrative is this; over the past six decades, our decisions about how to plan and make a home were guided by a cosmology of economic development that relies on outward intervention. It makes a god of capital and a saviour of technology.

Banks, investors, real estate developers, property managers, construction companies, architects and architecture partnerships, information technology companies, consultants, lawyers, local conservation and advocacy groups, city councillors, and city residents, form this familiar system.

This system – of objects, subjects, patterns, and domains – this network – built in so-called Canada, is not new, it is adapted relational infrastructure.

In an attempt to make newness, a New World, we – settlers – protected ourselves through amnesia, we forgot that to be continuous with the Old, to remember and reiterate it, does not mean that it stays the same.

By tending to the root system, decay can become compost that nourishes change.

Despite existing in the midst of systems and architectures that attempt to colonize, to privatize, the finite and infinite space between us, we are wayfinding to life, love, resistance, and reclamation.

Remembering, remembering, remembering, and re-enchanting the world we dis-enchanted**, a web of relations that holds us, together.

As we near a seventh*** decade,

foundation myths crumbling,
framing warping,
exterior rippling,
interior out of touch,

what can we dismantle, what can we recover, what can we transform, and what can we sustain?

What will emerge, here, instead***?

*These questions were shared with me by Sheila McMath, Artistic Director at Inter Arts Matrix.

**Here, I am adapting from John D. Caputo’s writing on disenchantment within The Weakness of God: A Theology of the Event, via Casper ter Kuile.

***Seven is a significant number in many cultural cosmologies. It is present in Haundenosaunee culture through the seven generations principle and in Anishinaabe culture through the seven grandfather teachings. In Christian and Jewish scripture, seven is a number of completion. Likewise, in Celtic cosmology, seven represents a complete cycle, the completeness of north, south, east, west, earth, sea, and sky.

****There is an alternative, always.


Conception;

🌑 New Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Foundation;

🌓 First Quarter Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Framing;

🌕 Full Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Exterior;

🌖 Waning Gibbous Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Interior;

🌗 Last Quarter Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Post-Construction;

🌘 Waning Crescent Moon

To be revealed at the appropriate lunar phase, and when you have found your distance to the domes


Keys;

To be revealed when you are at the domes


Aftercare;

Thank you to the Grace Schmidt Reading Room at the Kitchener Public Library for ample space to write and archives to travel through time. Thank you to Sam Nabi, Fitsum Areguy, and Teneile Warren for your collaboration, care, and belief in this project.

Thank you to Rick Haldenby and Jeffery Hanning for so generously sharing your multi-generational architecture expertise. Thank you to Isaac Zepeda-Ayala for photography, videography, collaboration, and the encouragement to lay it bare with love. Thank you to friends and community members like Julie Hall, Lauren Prousky, Zahireen Tarefdar, Karlie Haining, Zoe Masseo, ZY Xue, Terre Chartrand, Sefora Catana, and others who sent me pictures of my beloved building, grounded me with heartfelt questions, or shared poetic insights about liberation, relationships, re-generation, home, and the (in)finity of space that deeply shaped this work.

Thank you to my parents and grandparents (biological and otherwise) for teaching me how to care for systems, to re-imagine architecture, to gather community, to attend to the unexpected, and to move with spirit. Thank you to my aunts and uncles for seeing me and allowing me to see them. Thank you to my sister for making any and every place feel like home. Thank you to all my ancestors who entrust me with their stories – the terrible, the banal, and the beautiful. Thank you to my teachers. Thank you to the (at least) 11 places that I have called home so far, and the 3 of them that became home most deeply. Thank you to this land for (re)birthing me and teaching me love. Thank you for being here.

*

Portrait of SADiE

SADiE (they/she) is an artist, writer, and queer theologian living and creating on Treaty 3 and Haldimand Treaty land near O:se Kenhionhata:tie (Willow River) – a place colonially known as Kitchener-Waterloo, Ontario, Canada.

By daylight, they work as a Program Coordinator at CAFKA – Contemporary Art Forum Kitchener + Area and study at Conrad Grebel University College, University of Waterloo.

By moonlight, they write poetry and make assemblage sculptures that incorporate artistic techniques from ceramics, textiles, print-making, and painting, with found or foraged elements.

Their emergent studio practice, Otherworlds, brings together art work, creative facilitation, research, design, strategy, and mediation to guide organizations or communities in transition through imagining, creating, and sustaining different futures for themselves.

Her work draws from past and present lives, inherited and acquired lineages in spirituality, technology, political economy, (de)construction, and excavation to question the origins of energy and distributions of power within relational structures. Sadie is happiest looking at the moon, finding things on the curb, holding a warm cup of coffee while chatting, and playing side-by-side.